DOOR NAGARI

दूर नगरी बड़ी दूर नगरी

कैसे आऊं मैं कन्हाई, तोरी गोकुल नगरी

दूर नगरी बड़ी दूर नगरी 

रात को आऊं कान्हा डर मोहि लागे

दिन को आऊं तो देखे सारी नगरी

दूर नगरी बड़ी दूर नगरी

सखी संग आऊं कान्हा शर्म मोहे लागे

अकेली आऊं तो भूल जाऊ  डगरी

दूर नगरी बड़ी दूर नगरी

 धीरे धीरे चलूँ  तो कमर मोरी लचके

 झटपट चलूँ तो छलकाए गगरी

दूर नगरी बड़ी दूर नगरी

मीरा काहे प्रभु गिरिधर नागर

तुमरे दरस बिन मैं तो हो गयी बावरी

दूर नगरी बड़ी दूर नगरी

GOOPI GEET

जयति तेऽधिकं जन्मना व्रजः श्रयत इन्दिरा शश्वदत्र हि ।

दयित दृश्यतां दिक्षु तावका स्त्वयि धृतासवस्त्वां विचिन्वते ॥१॥

शरदुदाशये साधुजातसत्सरसिजोदरश्रीमुषा दृशा ।

सुरतनाथ तेऽशुल्कदासिका वरद निघ्नतो नेह किं वधः ॥२॥

विषजलाप्ययाद्व्यालराक्षसाद्वर्षमारुताद्वैद्युतानलात्।

वृषमयात्मजाद्विश्वतोभया दृषभ ते वयं रक्षिता मुहुः ॥३॥

न खलु गोपिकानन्दनो भवानखिलदेहिनामन्तरात्मदृक् ।

विखनसार्थितो विश्वगुप्तये सख उदेयिवान्सात्वतां कुले ॥४॥

विरचिताभयं वृष्णिधुर्य ते चरणमीयुषां संसृतेर्भयात् ।

करसरोरुहं कान्त कामदं शिरसि धेहि नः श्रीकरग्रहम् ॥५॥

व्रजजनार्तिहन्वीर योषितां निजजनस्मयध्वंसनस्मित ।

भज सखे भवत्किंकरीः स्म नो जलरुहाननं चारु दर्शय ॥६॥

प्रणतदेहिनां पापकर्शनं तृणचरानुगं श्रीनिकेतनम् ।

फणिफणार्पितं ते पदांबुजं कृणु कुचेषु नः कृन्धि हृच्छयम् ॥७॥

मधुरया गिरा वल्गुवाक्यया बुधमनोज्ञया पुष्करेक्षण ।

विधिकरीरिमा वीर मुह्यतीरधरसीधुनाऽऽप्याययस्व नः ॥८॥

तव कथामृतं तप्तजीवनं कविभिरीडितं कल्मषापहम् ।

श्रवणमङ्गलं श्रीमदाततं भुवि गृणन्ति ते भूरिदा जनाः ॥९॥

Shyam Dhun Lagi, Gopal Dhun Lagi

Sabaki Naiya Par Lagaiya

Krishna Kanahiya Saware

Shyam Dhun Lagi, Gopal Dhun Lagi

Sabaki Naiya Par Lagaiya

Krishna Kanahiya Saware

Jo Shyam Charaye,,, Dhenu Bajaye Bedu Rachaye Rass Re,,, re re re

Piyaas Usi Ki Jagi Jiya Me

Lagi Usi Ki Aas Re,

Usi Dhun Me Fhiru Raat Din

Dhup Mile Ya Chav Re

Radha Dhun Lagi, Kanahiya Dhun Lagi

Shyam Dhun Lagi, Gopal Dhun Lagi

Kismat Se Mila Nar Janam

Chood Ke Sab Bharam

Bhajan Kar Shyam Ka

Jai Sri Radhe Krishna

Raag Rang Sringaar Jagat Ka

Piyar Nahi Kuch Kaam Ka

Hame Yaad Rakhna Chahiye

Ki Bahut Muskil Se Milii Hai Ye Jindagi.....

Raag Rang Sringaar Jagat Ka

Piyar Nahi Kuch Kaam Ka

Shyam Naam Pat Baar Bana Le

Paar Lagegi Teri Nav Re

Shyam Dhun Lagi, Gopal Dhun Lagi

Anmol Dhan Mile Bina Kisi Mool Ke

Aage Bade Chalo Shyam Naam Bol Ke

Sacchi Jo Hai Lagan Tumhari

To Kabhi Dukhe Na Pav Tumhare

Shyam Dhun Lagi, Gopal Dhun Lagi

Shyam Dhun Lagi, Gopal Dhun Lagi

Shyam Dhun Lagi, Gopal Dhun Lagi

Shyam Dhun Lagi, Gopal Dhun Lagi

Shyam Dhun Lagi, Gopal Dhun Lagi

Shyam Dhun Lagi, Gopal Dhun Lagi

Shyam Dhun Lagi, Gopal Dhun Lagi

Shyam Dhun Lagi, Gopal Dhun Lagi

Shyam Dhun Lagi, Gopal Dhun Lagi

Shyam Dhun Lagi, Gopal Dhun Lagi

Shyam Dhun Lagi, Gopal Dhun Lagi

Shyam Dhun Lagi, Gopal Dhun Lagi

Hey Banke Bihari

हे बांके बिहारी गिरधारी हो प्यार तुम्हारे चरणों में

नटवर मधु सुदन बनवारी हो प्यार तुम्हरे चरणों में |

में जग से उब चूका मोहन सब जग को परख चुखा सोहन 

अब सरन तेहरी गिरधारी हो प्यार तुम्हारे चरणों में |

भाई सूत दार कुटुम्बी जन सब में मेरे सिगरे बंधन 

सब स्वारथ के यह संसारी हो प्यार तुम्हारे चरणों में|

पापी या जापी नर नारी इन चरणों से जिनकी यारी 

उनके हरि हो तुम भय हारी हो प्यार तुम्हारे चरणों मैं 

मैं सुख में रहूँ या दुःख मैं रहूँ काँटों में रहूँ फूलो में रहूँ 

बन में घर में जहां भी रहूँ हो प्यार तुम्हारे चरणों मैं|

नख कुंद कांती कस्तूरी सम चर्चित चन्दन अर्पित मम मन 

तेरे चरणों की बलिहारी हो प्यार तुहारे चरणों मैं|

मन के मंदिर मैं आओ तुम नस नस में श्याम समाओ तुम 

तुम्हारे है हम हमरे हो तुम हो प्यार तुहारे चरणों मैं|

इस जीवन के तुम जीवन हो हे श्याम तुम्ही मेरे धन हो

सुख शांति मूल तब चिंतन हो हो प्यार तुम्हारे चरणों मैं|

बाझो रे मन मेरे कृष्ण मुरारी

भजो रे मन हरी हरी मोहन मुरारी 

मोहन मुरारी गोविन्द जी गिरिधारी 

भजो रे मन हरी हरी मोहन मुरारी 

मोहन मुरारी गोविन्द जी गिरिधारी 

गोविन्द जी गिरिधारी, सकल दुःख हरी

हे भजो रे मन हरी हरी कृष्ण मुरारी 

भजो रे मन हरी हरी मोहन मुरारी 

मोहन मुरारी गोविन्द जी गिरिधारी 

गोविन्द अनमोल है गोपाल अनमोल

हरी हरी बोल, हरी हरी बोल,

भजो रे मन हरी हरी मोहन मुरारी 

है भक्ति रस के प्यासे 

तू भक्ति रस तो घोल 

हरी हरी बोल, हरी हरी बोल 

भजो रे मन हरी हरी मोहन मुरारी 

मोहन को देखना है 

तो अंतर के नैन खोल

हरी हरी बोल, हरी हरी बोल 

भजो रे मन हरी हरी मोहन मुरारी 

बकते है दीना नाथ, प्रेम भावना के मोल 

हरी हरी बोल, हरी हरी बोल 

भजो रे मन हरी हरी मोहन मुरारी 

समझ न आये हमको, 

समझ न आये गुड बाटी तुम्हारी 

एक सवारे सलोने के हम है पुजारी 

एक विरिन्दावन के छोरे से हुई है अपनी यारी 

भजो रे मन हरी हरी मोहन मुरारी 

मोहन मुरारी गोविन्द जी गिरिधारी 

कृष्ण  मुरारी ओ कृष्ण  मुरारी

कृष्ण मुरारी मेरा  कृष्ण  मुरारी  

हे बाझो  रे  मन  मेरे  कृष्ण  मुरारी  

हरी कृष्ण हरी कृष्ण हरी हरी कृष्ण कृष्ण हरी हरी 

हे भजो रे मन हरी हरी मुरारी...

हरी कृष्ण हरी कृष्ण हरी हरी 

कृष्ण  मुरारी  कृष्ण  मुरारी  मेरो   कृष्ण  मुरारी  

हे बाझो  रे मन  मेरे  कृष्ण  मुरारी  

जय जय श्री कृष्ण 

हे बाझो  रे मन  मेरे  कृष्ण  मुरारी  

जय जय श्री कृष्ण 

हे बाझो  रे मन  मेरे  कृष्ण  मुरारी  

जय जय श्री कृष्ण 

Kali Kamali Ne Aisa Rang Dala

Kali Kamali Ne Aisa Rang Dala 

Ki Rang Koi Chadada Nahi 

Rup Bhi Kala Rang Bhi Kala 

Fir Bhi Gajab Kar Dala 

Oh Kaale Rang Ne Dewana Kar Dala 

Ki Rang Koi Chadida Nahi 

bah Sunder Rup Bilok Sakhi 

Man Haath se Mero Bhago So Bhago 

Chit Sawari Murat Dekhate Hi 

Hari Chandra Jo Jaye Pago So Pago 

Hame auran Se Kuch kam Nahi 

Ab to Jo Kalank Lago SO Lago  

Rang Dusaro Ab Chadego Nahi 

kyoki Sakhi Sawaro Rang Rango So Rango 

Kali Kamali Ne Aisa Rang Dala 

Ki Rang Koi Chadada Nahi 

Kali Kamali Ne Aisa Rang Dala 

Ki Rang Koi Chadada Nahi  

Jai Jai Sri Radhe Krishna


JAI SRI KALI KAMALI WALE KI JAI HO.........!!!!!!!!

JAI SRI KALI KAMALI WALE KI JAI HO.........!!!!!!!!
JAI SRI KALI KAMALI WALE KI JAI HO.........!!!!!!!!
JAI SRI KALI KAMALI WALE KI JAI HO.........!!!!!!!!
JAI SRI KALI KAMALI WALE KI JAI HO.........!!!!!!!!
JAI SRI KALI KAMALI WALE KI JAI HO.........!!!!!!!!
JAI SRI KALI KAMALI WALE KI JAI HO.........!!!!!!!!
JAI SRI KALI KAMALI WALE KI JAI HO.........!!!!!!!!

MERA NOI NA SAHARA BIN TERE GOPAL SAWARIYA MERE

Mera Koi Na Sahara Bin Tere 
Gopal Sawariya Mere
Mera Koi Na Sahara Bin Tere 
Gopal Sawariya Mere

Gopal Sawariya Mere, 
O Gopal Sawariya Mere
Mera Koi Na Sahara Bin Tere

Gopal Sawariya Mere

Tere Bin Mera Kaun Yaha
Prabhu Tumhe Chood Me Jau Kaha
Me to Aan Pada Hu Dar Tere Gopal Sawariya Mere
Gopal Sawariya Mere
Mera Koi Na Sahara Bin Tere Gopal Sawariya Mere

Meine Janam Liya Jag Me Aaya
Teri Kripa Se Nar Tan Paya
Tunhe Kiye Upkar Ganere
Gopal Sawariya Mere
Mera Koi Na Sahara Bin Tere Gopal Sawariya Mere

Hari Aa Jao Hari Aa Jao
Ab Aur Na Mujhko Tarsao
Kato Janam Maran Ke Fhire
Gopal Sawariya Mere
Mera Koi Na Sahara Bin Tere Gopal Sawariya Mere

Mera Sachha Marag Chut Gaya
Mujhe Paach Luteroo Ne Lut Liya
Maine Yatan Kiye Bahu Tere
Gopal Sawariya Mere
Mera Koi Na Sahara Bin Tere Gopal Sawariya Mere

Mere Saare Sahare Chut Gaye
Tum Bhi Gopal Mujhse Rooth Gaye
Aao Karale Door Andhere Gopal Sawariya Mere
Gopal Sawariya Mere
Mera Koi Na Sahara Bin Tere Gopal Sawariya Mere

Mera Koi Na Sahara Bin Tere Gopal Sawariya Mere
Gopal Sawariya Mere
Mera Koi Na Sahara Bin Tere Gopal Sawariya Mere
Gopal Sawariya Mere



JAI SRI RADHE KRISHNA 

Mujhe Apne Hi Rang Me Rang Le Mere Yaar Saware

Mujhe Apne Hi Rang Me Rang Le Mere Yaar Saware
Mere Yaar Saware, Dil Daar Saware

Mujhe Apne Hi Rang Me Rang Le Mere Yaar Saware

Aisa Rang To Rang De Sawareya Jo Utare Na Janam Janam Tak
Naam Tu Apna Likh De Kanhaiya Mere Saare Badan Par

Aisa Rang To Rang De Sawareya Jo Utare Na Janam Janam Tak
Naam Tu Apna Likh De Kanhaiya Mere Saare Badan Par
Mujhe Apna Bana Ke Dekho Ek Baar Saware
Mere Yaar Saware, Dil Daar Saware

Mujhe Apne Hi Rang Me Rang Le Mere Yaar Saware
Saware, ye..... Saware re...re...re...re

Shyam Piya More Rang De Chunariya
Bina Rangaye Me Ghar Na Jaugi Biit Jaye Chahe Saari Umariya
Hari Na Rangau Me too Peeli Na Rangau Gii
Apne Hi Rang Me Rang De Sawareya

Are Asi Rang De Jo Rang Nahi Choote
Dhoviya Dhoye Chahe Saari Umariya

Jo Nahi Rango To Mool Hi Magaye Do
Jo Nahi Rango To Mool Hi Magaye Do
Braj Me Khuli Hai Pream Bajariya
Ya Chunari Ko Ood Me too Yumana Pe Jaugi Shyam Ki Mope
Padegi Najariya

Mere Jeevan Ki Naiya Leja Us Paar Saware

Bhav Sagar Me Ye Man Mohan
Majhi Ban Kar Aana Na Bhataku Idhar-Udhar Murali Madhur Bajana

Bhav Sagar Me Ye Man Mohan Majhi Ban Kar Aana
Na Bhataku Idhar-Udhar Hey Piyare Murali Madhur Sunana

Meri Jeevan Naiya Leja Us Paar Saware
Mere Yaar Saware Dil Daar Saware

Mujhe Apne Hi Rang Me Rang Le Mere Yaar Saware
Mere Yaar Saware, Dil Daar Saware

Rain Chadi Rasul Ki Rang Moola Ke Haath
Tune Jiski Chudari Rang Diini Dan Dan Uske Bhagya

Jo Mage Rang Apne Rang Ki Rangai To Mera Joban Girivi Rakh Le
Par Apni Pagadiya Moori Chunariya Ek Hi Rang Me Le

Rang Teri Ashiq Jarur Kuch Layegi Mujhe Mardalegi Ya Jeena Sikhayegi
Duniya Ke Rang... Mita Ke Ye Mujh Pe Rang Tere Piyar Ka Ye Mujh Pe Chadayegi

Mujhe Apna Bana Kar Dikho Ek Baar Saware
Mujhe Apne Hi Rang Me Rang Le Mere Yaar Saware

Preet Lagana Preetam Yeshi Nibh Jaaye Marate Dan Tak
Eske Siva Na Tujhse Maga Na Kuch Chaha Ab Tak

Preet Lagana Preetam Yeshi Nibh Jaaye Marate Dan Tak
Eske Siva Na Tujhse Maga Na Kuch Chaha Ab Tak

Mere Kanha Tum Bin Jeena,
Banawari Tum Bin Jeena
Bekar Saware

Mere Yaar Saware Dil Daar Saware
Mere Kanha Tum Bin Jeena, Bekar Saware

Mujhe Apne Hi Rang Me Rang Le Mere Yaar Saware
Saware, Saware, Saware, Saware, Saware


Apane Hi Rang Me Rang Le,
Shyam Mohe Apne Hi Rang Me Rang Le
Saware, Saware, Saware, Apne Hi Rang Me Rang Le
Saware, Saware, Saware, Saware, Saware

Saware, Saware, Saware, Saware, Saware,
Saware, Saware, Saware, Saware, Saware,
Saware, Saware, Saware, Saware, Saware,
Saware, Saware, Saware, Saware, Saware,
Saware, Saware, Saware, Saware, Saware,

Saware Apne Hi Rang Me Rang Le

Jai Sri Krishna, Jai Sri Krishna

24 AVATRS OF SRI VISHNUJI

24 AVATRS OF SRI VISHNUJI:


1). ADI PURUSH AVATAR (Incarnation as the Pre-eminent man) : Lord Vishnu took his first incarnation as the pre-eminent man, with a desire to commence creation. This first incarnation of Lord Vishnu was full of all the sixteen Kalas (Supernatural powers).

Lord Brahma manifested from the navel of Lord Vishnu in his (Lord Vishnu) state of Yoganidra (deep meditation). The creation as well as the expansion of the creation commenced from the organs of Lord Brahma. The first incarnation of Lord Vishnu is all-powerful, which can be seen only by the yogins and sages who have attained divine knowledge. This incarnation is also the indestructible seed from which all the other incarnations manifest themselves. During the time of final annihilation of the world, every creation merges into him.

2). THE ETERNAL YOUTHS : Sanatkumar was the 'Manasputra' (born by a wish) of Lord Brahma. Throughout his life, he maintained celibacy; and engaged himself in the performance of tremendous penance. He was the one from whom the Brahmins got the inspiration regarding the values and importance of penance and Celibacy.

3). VARAHA AVATAR (The incarnation as a Boar) :Lord Vishnu took his third incarnation as a boar. In this incarnation Lord Vishnu rescued the earth which had submerged in the ocean, and brought it out from the ocean. The whole creation started only after that. A demon by the name of Hiranyaksha had abducted the earth and carried it to the 'Rasatala' (the second lowest of the world). The earth is considered to be as a 'Woman' and since it is a crime to abduct a woman therefore Lord Vishnu in his incarnation of a boar killed the demon Hiranyaksha and liberated the earth from his clutches.

4). NARADA AVATAR (The incarnation as Sage Narada) :Lord Vishnu took his fourth incarnation as Narada. Narada by becoming a 'Devarishi' among all the sages, achieved liberation from all of his Karma's (action). Narada was the one who gave discourses to the Vaishnavas (followers of Lord Vishnu) on 'Pancharatra Tantra'.


Lord Vishnu in his incarnation as Narada, showed that, the devotion is the best mean of getting liberated from all the bondages of 'Karma's'. He also said that a devotee of Lord Vishnu is the supreme among the devotees in the same way as Devarishi Narada among the Sages.

5).  NARA-NARAYANA AVATAR (Incarnation as Nara-Narayana) :Lord Vishnu took his fifth incarnation as sage Nara-Narayan by taking a birth from the womb of a woman named 'Kala'. He performed a tremendous penance by going to Badri and Kedar. He showed the importance Penance (Labour), and also that nothing can be achieved in this world without it.

6). KAPILA AVATAR(Incarnation as Sage Kapila) : Lord Vishnu's Sixth incarnation was as sage Kapila. The objective of this incarnation was to compile all the divine knowledge that had been destroyed. He was the profounder of Sankhya Shastra (rationalism) which helped the Brahmins, who had forgotten their duties to rectify their mistakes. He also gave discourse to his own mother.

7). DATTATRAYA AVATAR (Incarnation as Dattatraya) : Lord Vishnu's Seventh incarnation was as Dattatraya. He was born to Ansuya and his father was Sage Atri. He was the one who had given Spiritual Knowledge to King Alarka and Prahlada. He had twenty four teachers. He believed that in the world, a man can learn from each and every thing, so he accepted twenty-four objects like water, bird, air, an unmarried girl, and even a prostitute etc.

8). YAGYA AVATAR (Incarnation as Yagya): Lord Vishnu in his eighth incarnation as Yagya was born to Prajapati and Akuti. He had rescued a 'Devagana' (celestial and supernatural being) named Yama and also the Manvantar named as 'Swayambhuva'. The main thrust of his teaching was based on the values of helpfulness and protecting each other during the time of crisis.

9). RISHABH AVATAR (Incarnation as Rishabh Dev) : Lord Vishnu in his ninth incarnation as Rishabh Dev was born to king Nabhi and Marudevi. His mother Marudevi was the daughter of Indra. He attained that state of Paramhansa (an ascetic of highest order who has controlled his anger) which is an uphill task. He was given the title of 'Jin' which means a ' a knower'. His followers are known as Jains.

10). PRITHU AVATAR (Incarnation as Prithu) :Lord Vishnu in his tenth incarnation as 'Prithu' came into existence after the body of King 'Vena'. Lord Vishnu took this incarnation as per the wishes of the sages. The earth had concealed all the vegetation's within her and as a result the whole land had become barren. To protect the humanity, Lord Vishnu took incarnation as Prithu by milking the cow (earth). This is considered that as a very supreme incarnation, because the earth has remained full of vegetation's after that.

11). MATSYA AVATAR (Incarnation as a Fish) : All the oceans had unified into a single ocean in the 'Manvantara' of 'Chakshusha'. Lord Vishnu in his 11th incarnation as a Matsya (Fish) rescued the earth from 'Maya' the demon. He gave discourses to Satyavrat along with the seven sages, while they were sitting on the boat. He also showed them his illusionary powers. This was his eleventh incarnation.

12). KACHCHAP AVATAR (Incarnation as a Tortoise) : Lord Vishnu in his twelfth incarnation as a tortoise, held the mountain 'Mandarachala' on his back, during the time when the deities and the demons where churning the ocean. He stopped the mountain from going to the netherworld. This was Lord Vishnu's twelfth incarnation.

13). DHANVANTARI (Incarnation as Dhanvantari) : Lord Vishnu took his thirteenth incarnation as Dhanvantari. He manifested from the ocean holding a vessel filled with ambrosia. He was the profounder of medicinal science.





14). MOHINI AVATAR (Incarnation as a most Enchanting woman) : Lord Vishnu in his fourteenth incarnation as a most enchanting woman enchanted the demons by his beautiful appearance of a woman, and took away the pot filled up with ambrosia from them and gave it to the deities. The deities were thus protected from the demons.

15). NARSIMHA AVATAR (Incarnation in the form of half-man and half-lion) : Lord Vishnu took his fifteenth incarnation as Nrisimha, having upper portion of his body in the form of lion and the lower portion resembling of a man. In this incarnation he protected Prahlada from his father Hiranyakashipu the demon. He killed Hiranyakashipu by tearing his body apart by his nails. Lord Vishnu had to attain this form because Lord Brahma had blessed Hiranyakashipu, that a Human being could not kill him.

16). HAYAGREEVA AVATAR (Incarnation as Hayagreeva) : Once Lord Brahma becoming tired of his creative activities, wanted to rest. The night of the Brahma was approaching. Because of his tiredness Lord Brahma yawned. All the four Vedas came out from his opened mouth. A demon who used to live near him in disguise, abducted the Vedas. Lord Vishnu took his sixteenth incarnation as Hayagreeva to protect the Vedas. In this incarnation his face resembled that of a horse and the rest of his body resembled that of Sri Narayan with all of his four hands. He killed the demon and protected the Vedas.

17). VAMAN AVATAR (Incarnation as a Dwarf) : Lord Vishnu took his seventeenth incarnation as a Dwarf, when Bali the king of the demons had captured the entire three worlds. Indra and all the other deities were wandering all around after losing the heaven.


To help the deities regain control over the heaven. Lord Vishnu disguised as a dwarf went to Bali when he was busy performing a 'Yagya' and demanded earth measured by his three steps. When 'Bali' agreed, he transformed his form from a small dwarf to a giant. Consequently he covered all the three world with his two steps. Ultimately he regained heaven for the deities.

18). PARSHURAM AVATAR (Incarnation as Parshurama) : When the Kshatriya kings became ruthless and started exploiting their subjects. Lord Vishnu took his eighteenth incarnation as Parshurama' and annihilated the Kshatriyas kings for seventeen times and consequently donated the earth to the Brahmins.

19). VYAS AVATAR (Incarnation as Sage Vyasa) : Lord Vishnu took his nineteenth incarnation as Sage Vyasa by taking birth from the womb of 'Satyavati'. His father was sage Parashar. He made the division of Veda, and made extension of its branches. He also wrote eighteen Mahapuranas and the Mahabharata.

20). RAM AVATAR (Incarnation as Lord Rama) : Lord Rama is considered to be the twentieth incarnation of Lord Vishnu. In this incarnation he constructed a bridge over the ocean with the help of the Vanars (monkeys) and after crossing over to Lankas killed many demons like Ravana, Kumbhakarna. He accomplished many astonishing feats and saved the deities. He taught the value of morality.

21). BALARAM AVATAR (Incarnation as Balrama) : Balrama is considered to be the twenty-first incarnation of Lord Vishnu. In this incarnation he killed Pralambasura the demon and he killed many more demons.

22). KRISHNA AVATAR (Incarnation as Krishna) : Lord Krishna born in Mathura was the twenty-second incarnation of Lord Vishnu. He fought against the exploitation right from his childhood and killed many demons like Kalayavan, Kansa, Jarasandh etc. He gave a divine knowledge to Arjun during the battle of Kurukshetra.

23). BUDDHA AVATAR (Incarnation as Buddha) : The twenty-third incarnation of Lord Vishnu was as Lord Buddha. In the Kaliyuga the demons were completely subjugated by the deities. Shukracharya the teacher of the demons instigated the demons to perform Yagya so that they could regain power and authority. Fearing this the deities prayed to Lord Vishnu for help. Lord Vishnu took incarnation as Buddha and dissuaded the demons from performing Yagya as it involves violence the demons stopped performing Yagyas.




24). KALKI AVATAR (Incarnation as Kalki) : At the end of Kaliyuga, when the sins would be 80, all pervading that the kings would themselves becomes thieves then Lord Vishnu would take his twenty-fourth incarnation as Kalki by taking birth in the village of 'Shambhal'. He would take birth in a Brahmin family of Vishnuyash. By killing and destroying the sinners, he would re-establish the superiority of Virtuosity and religiousness.

JAI SRI KRISHNA JAI SRI KRISHNA